A shofar message for Doron Almog

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On August 16, 2022, Doron Almog took the helm of the Jewish Agency.  

Since his nomination for that position, on June 16, 2022, Almog has been hailed as an Israeli hero. Here is the Times of Israel summarizing his claim to that status:   

Almog, 71, a past head of the Israel Defense Forces’ Southern Command, dedicated his life after leaving the military to running a widely lauded rehabilitation village in the Negev desert for people with physical and mental disabilities. ADI Negev-Nahalat Eran is named for his son Eran, who had severe autism and physical disabilities before his death in 2007... [Times of Israel, August 21, 2022]

Since then, hardly a week goes by without a news item about Almog and the Jewish Agency. They have all been unadulterated hagiographies. And occasionally when no such report appeared, he - or his staff - seem to have produced their own. 

So it's fair to predict that some will be enflamed by what I have to say about him.

Almog oversees two large, closed institutions (one of which he founded) named ADI, for people with disabilities ranging from infancy to young adulthood. Its motto: "It’s all in the name: ADI celebrates ability at every level, promotes diversity and insists on inclusion."

He does so despite growing global opposition to institutionalization of this population. 

And he does so despite the recent passage of a new Israeli law that, once implemented, promises to begin the mass transfer of people with disabilities out of the sort of warehouses that Almog champions.

One would have hoped that Yom Kippur and the self examination it encourages would stir Almog to reconsider this major "life achievement" of his. It doesn't seem so when you read his latest op ed, replete with content like this:

"After honoring my late brother Eran who was killed in battle during the Yom Kippur War and my late son, Eran, who was born with severe disabilities, my life philosophy has always been to never leave anyone behind. This applies to my approach regarding aliyah as well. That is because how we treat the vulnerable among us reflects our morality as a society... The absorption of olim should be a national responsibility... We must continue to work, in accordance with the government of Israel, to reunite families and bring olim home, no matter where they are in the world. It is also our obligation to ensure that Ethiopian olim become the absolute best version of themselves. It is what they deserve and what Israeli society needs." ["A full-circle journey: Bringing Ethiopian Jewry home", Times of Israel Blogs, September 28, 2022]

I would remind Almog that much of what he promises to deliver to our new olim has never been provided to our "most vulnerable" as he refers to our population with disabilities.

"Absorption", "reuniting families", is also a national obligation toward those with disabilities who are taken from their families and locked up in large, isolated, closed institutions because the government refuses to provide for their needs at home.  

I am not alone in this assessment. 

Recently an employee at ADI Negev visited (infiltrated?) one of the Whatsapp groups in which I am active. It's designated for people with disabilities, their families and activists in the field.  She said she was soliciting employment as an aide for people with disabilities. But she added her view of ADI Negev: 

"I am referring to ADI Negev, the Rehabilitation Village, a wonderful place for any age with one on one projects and programs." [My translation of the Hebrew source]

And after she received negative responses re ADI, she wrote:

"First of all I didn't request opinions about ADI Negev. The place is not a fortress. It is actually a village, suitable and pleasant for residents happy with many programs and choice and they create gift (sic) and go out and more. I am only asking that if any of you are seeking a worker, for independence with individuals, approach me." [Again, my translation from Hebrew]

Naama Lermer, a disabilities-rights attorney and founder of Hatnu'ah L'atzma'ut ("The Movement for Independence") and formerly of Bizchut, then posted to the same Whatsapp group in response [again my translation of the Hebrew source]:

I know ADI Negev well. I visited there more than once . It's an institution in every sense of the word. Many groups of residents with disabilities. With a uniform daily schedule. Without any real connection to the community. Some of them are cut off from their families because their families live very far away. People who won't experience what it's like to lick an ice cream in an ice cream shop in the mall. To buy clothes in a clothing store. To get on a train and see the view. Adults who spend most of the day sitting with construction games or children's toys. And it's sad. I wouldn't want to live like that. I wouldn't want my children to live like that. So I don't wish that on anyone else. I want more than creative works and children's games for them. I want more than a clean, tidy place. I want a real life for them. Even if their disabilities are very present."

Many of us have just heard the shofar blown at the close of Yom Kippur prayers. In his New York Times op ed this week, the former chief Rabbi of Moscow, Pinchas Goldschmidt, wrote:

And this is perhaps what the shofar, the ram’s horn that Jews blow on the High Holy Days, represents. According to the Bible, the shofar blow is the sound of freedom. It was historically blown at the beginning of the jubilee year — the year that freed all slaves and returned all sold ancestral property. The sound of the shofar blow is meant to remind us of both freedom and equality.

Let's hope that message will reach those, like Almog, who persist in their perversion of "freedom and equality" to include the warehousing of citizens with disabilities in institutions.